![]() |
customer@davidpublishing.com |
![]() |
3275638434 |
![]() |
![]() |
| Paper Publishing WeChat |
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
Indigenous Food of Manipur—Women Custodians of Culinary Culture
Salam Irene
Full-Text PDF
XML 58 Views
DOI:10.17265/2328-2134/2026.01.004
Manipur University, Imphal, India
Manipur is a small landlocked state in North East India with a population of approximately three million, and the state shares an international border with Myanmar. The women enjoy a fairly high status, albeit in an overarching patrilineal framework. They enjoy considerable mobility which is often mistaken for empowerment. Women are proud custodians of the knowledge and practice of indigenous food and as custodians, they are a link between the past and the present. Indigenous Food is a mark and symbol of a people’s culture and identity. The knowledge that women possess is passed down generations and so preserved for posterity. But do women get the recognition they deserve as preservers and bearers of Indigenous Food culinary practices? Are they adequately compensated for their labor and time? It is taken for granted that a woman, whether as a leishabi (girl), mou (married woman), or hanubi (older woman), has certain duties and responsibilities related to household and agricultural work which are a great incidence on the time, labor and well-being of a woman. The entire chain of agricultural production from the field, market to home is largely the preserve of women. Women not only work in cultivation and adopt environmentally friendly practices, they also transport produce to the market, sell it, and take some home for consumption. A part of the food is processed for sale and future household consumption, cooking of indigenous dishes on a daily basis in the home is done by women who also have a role in food preparation for festivals and other occasions which mark the Passage of Rites. Women perform these tasks largely by rote; their daily cooking is largely unappreciated and under-valued. What would happen if women withdrew from these tasks? Across the world it is women who are primarily responsible for the entire chain of food production. It is imperative that practical strategies are implemented to ensure gender parity and justice. Women must be fully empowered and receive recognition for their labor, and their position as custodians of Indigenous Food.
Indigenous Food, custodians, symbols of culture, agricultural cycle, empowerment
Salam Irene. (2026). Indigenous Food of Manipur—Women Custodians of Culinary Culture. International Relations and Diplomacy, Jan.-Feb. 2026, Vol. 14, No. 1, 41-49.
Ayam, V. S., & Soibam, H. (2018). The traditional fermented foods of Meiteis of Manipur. Retrieved from https://www.researchgate.
net/publication/333340870_The_traditional_fermented_foods_of_meiteis_of_Manipur_India_A_case_study
Bembem, K., Bidyalakshmi, T., Joykumar, N., & Tashir, S. (2022). Desk study report on social and economic contribution of women in Manipur. Department of Scientific and Industrial Research, Government of India. Retrieved from https://www.dsir.gov.in/sites/default/files/2023-06/TDUPW_DeskReport_2022_e.pdf
Chaudhuri, E. (2025). Rynsan shines on India’s top 50 restaurants. The Shillong Times.
Chinky, D. (2025). Personal interview [Unpublished raw data].
Devi, S. R., & Singh, L. K. (2015). Women’s role in agriculture and allied fields in Manipur. Retrieved from https://www.researchgate.net/publication/288653430_Women's_Role_in_Agriculture_and_Allied_Fields_in_Manipur
Dhaneshwar, P. (2018). State of women entrepreneurship in Manipur: Study on molasses production. International Journal of Humanities and Social Science Invention, 5(9), 46–52.
Hammond, M., & Wellington, J. (2015). Research methods: The key concepts. Routledge.
IPES-Food (International Panel of Experts on Sustainable Food Systems). (2025). Women grow, cook & sustain our food. It's time to recognize them. Retrieved from https://www.youtube.com/watch?v=lctmBi-sn-k
Irene, S. (2016). Oral history in North East India. Partridge India.
Jyrna, E. M. (2024). Brewing: A feminine art in the socio-religious practices of the Jaintia society. Neiha Publication.
Moirangthem, A. (2025). Personal interview [Unpublished raw data].
Monsang, L. (2025). Personal interview [Unpublished raw data].
Muscato, C. (2024). The changing role of women in food consumption and production. Study.com. Retrieved from https://study.com/academy/lesson/the-changing-role-of-women-in-food-consumption-production.html
Okihiro, G. (1996). Oral history and writing of ethnic history. AltaMira Press.
Sene, A. P. (2023). Rural women play a transformative role in food systems. Retrieved from https://farmingfirst.org/2023/12/rural-women-play-a-transformative-role-in-food-systems/
Vansina, J. (1996). Oral tradition and historical methodology. AltaMira Press.
Villagesquare.in. (2025). Women’s role in food preparation in Manipur indigenous food system. VillageSquare.
Wangchuk, R. (2021). With pickles and pineapples, Manipur woman uplifts 70 others. The Better India.




