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Affiliation(s)

School of Chinese Language and Culture, Zhejiang International Studies University, 310023, Hangzhou, Zhejiang, China

ABSTRACT

In addition to describing the social reality of Taiwan’s political and economic chaos, Taiwan’s films after the lifting of martial law also try to explore the ultimate significance of human existence, showing the color of ontology. Under the influence of postmodern culture, Taiwan films adopt non-linear narrative methods such as fragmented, time countercurrent or psychological time, emphasizing people’s instant experience and expressing modern people’s anxiety and social absurdity. In addition, the film highlights the gridding and deformed space, so as to highlight the interpersonal alienation and survival dilemma of modern cities. Taiwanese films also reflect the impermanence of fate, the nothingness of existence, and the absurdity of society through the death of characters. It is also coupled with the existential view of “living to death” and “others are hell”.

KEYWORDS

lifting martial law, Taiwan film, time, space, death

Cite this paper

Journal of Literature and Art Studies, November 2024, Vol. 14, No. 11, 1056-1062

References

Jameson, F. (2000). Cultural turn (Y. M. Hu, Trans.). Beijing: China Social Sciences Press.

Li, Q. Z. (1998). Taipei cinema: A guide to the depth of urban film space. Taipei: Taipei yuanzun Cultural Enterprise Co., Ltd..

Lin, W. Q. (1995). The presentation of Taipei in Taiwanese films, Chen ruxiu, Liao Jinfeng. Taipei: Taiwan Vientiane Book Company.

Sun, S. Y. (2008). The trial of space: Image city and national construction. The 6th Asian Media Forum 2008, national image communication papers, November.

Yang, N. (2007). City, space and people—The image of Taipei in Yang Dechang’s films. Contemporary Film.

Zhang, Q. H. (1999). Image of death and psychedelic realm—Research on the theme of existence/death in avant-garde novels. Novel Review, (1).

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