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Article
Affiliation(s)

Institute of English Studies, University of Wrocław, Wrocław, Poland

ABSTRACT

Toni Morrison’s fiction may arguably be characterized as postmodern discourse on memory, history and culture. In her novels, the Nobel laureate frequently returns to the past to search for answers to the questions she poses about African American realities in the contemporary United States. In doing so, Morrison often creates alternative histories or, more specifically, a usable past—one that allows her to engage in a literary (re-)construction of the Black historical and cultural material which traditional histories have chosen to ignore or disremember. Therefore, as a present-day writer of African American descent, Morrison attempts to reassemble all the fragmentary historical and cultural accounts available to her as a novelist and narrate them in the form of a convincing story. With regard to the above considerations, this article seeks to discuss some of the mechanisms employed by Morrison for weaving her postmodern, memory-filled narrative on the example of her eighth novel, Love (2003). In particular, the analysis focuses on the book’s central figure, Bill Cosey, and his Southern ocean-side resort—both seen against the backdrop of the pre- and post-World War II racist America, followed by the 1960s decade of the Civil Rights Movement. Finally, it is also demonstrated how the author’s use of split narrative as well as the “I” narrator-cum-character technique contribute to recounting in retrospect Love’s main, historicized story—one viewed and judged from a present-time perspective.

KEYWORDS

history, Love, memory, (the) past, Toni Morrison

Cite this paper

References
Denard, C. C. (Ed.). (2008). Toni Morrison: conversations. Jackson: University Press of Mississippi. 
Denard, C. C. (Ed.). (2008). Toni Morrison: What moves at the margin (Selected Nonfiction). Jackson: University Press of Mississippi. 
Ho, W.-C. (2006). “I’ll Tell”—The function and meaning of L in Toni Morrison’s Love. EurAmerica, 36(4), December, 651-675. 
Mbiti, J. S. (2006). African religions and philosophy. Oxford: Heinemann (1969, 1989).
Morrison, T. (2004). Love. London: Vintage (2003). 
Morrison, T. (2005). Love. New York: Alfred A. Knopf (2003). 
Neelakantan, G., & Venkatesan, S. (2007). Toni Morrison’s quarrel with the civil rights ideology in Love. The International Fiction Review, 34(1-2), 139-146. 
Schaller, H.-W. (2007). Toni Morrison’s Love: Narrating a world of one’s own making. EESE, 2/2007. Retrieved from http://webdoc.gwdg.de/edoc/ia/eese/artic27/schaller/2_2007.html 

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