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This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
Article
Author(s)
Lioba Simon Schuhmacher
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DOI:10.17265/2160-6579/2021.01.001
Affiliation(s)
University of Oviedo, Asturias, Spain
ABSTRACT
The
naming convention in English-speaking countries (e.g., USA and UK), and several
others in the Western culture, where women traditionally have adopted their
husbands’ surnames, is compared with the naming convention in Spain and Latin
America, where women do not relinquish their maiden surnames. From a cross-cultural
perspective spanning over three centuries, from Madame de Staël and Virginia
Woolf to Hillary Clinton, this essay renders instances of women who took on the
surname of their spouse upon marriage. It appears that even nowadays many women, including
feminists, choose to comply with this patriarchal habit. Entanglements arising
upon divorce or remarriage, such as traceability and perception of selfhood,
especially for women with academic and
professional profiles, are discussed here. Samples collected from life and literature across a fairly representative
cultural range and diverse moments in history help to reach conclusions and
come up with a consistent argument. Winds of change seem to be blowing with
Vice President Kamala Harris, whose case is mentioned at the end of this essay.
To circumvent the confusion for individuals and families (especially “blended”
ones) that could result in the discrimination between males and females, on the
one hand, and on the other hand, between married and unmarried women, the
Spanish naming convention is proposed as a perfect compromise. This consists in
every person bearing two surnames from birth and for good: one of each parent.
Thus, women would keep their name(s), and along with them their perception of
their self and their social and professional identity.
KEYWORDS
naming conventions, surnames, cross-cultural approach, women, feminism, career, literature, politics, Spain and Latin America, USA and UK, Europe
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