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ABSTRACT

The study digs deep into the Semitic-Hebrew Old Testament roots of the word “philosophy” particularly, noting Judges 6:13, Hebrew “Niphilo-tha esh sophru-lanu-abbotenu” transliterated into koine Greek New Testament as “phi-lo-sophia” which means “wonder stories (or teachings) taught us by our fathers; with the figurative meaning as, ‘Are you sure God exists?’”. The study, through its Semitic textual linguistic methodology, also identified Deuteronomy 25:3, Hebrew “Ha-Philo ha-Shophet”, which means “Human Judgments”, is another form of the Hebrew “Phenosophi” (i.e., human additions, Deut 25:3); then, 2 Samuel 3:34, Hebrew “Na-Phala-yo-shophim” (i.e., outdated or dead); please see Colossians 2:8, or to fall and die;; also, 2 Kings 10:23, Hebrew “Phen-Yeo-Shophu” (i.e., Godless people seen also in Job 9:24, Hebrew “Phenoshophet” (i.e., Godless or blind Judgements = Note also Job 22:13, Hebrew “Ara-Phel-yi-shophet” = blind or bad judges; also in 2 Corinthians 4:4, Greek New Testament “Tuphlosen (i.e., blindness). The study observed that 1 Chro 2:47, Hebrew “Epha-we-shaaph” is the Noun form of the Verb “E-phala-shaaphi”, which means “cleverly invented, vague, obscure or added”. The study recommends more studies on the origins and true meaning of philosophy; particularly, looking at Genesis 50:1, Hebrew “Phiolyoseph” which means, “worthless and helpless human knowledge”, while Genesis 48:11, Hebrew “Philalyoseph means, “I thought (I will not see) you again (yoseph = Joseph). If we go to the Septuagint Greek Old Testament Genesis 37:3-4, the Greek “Phileo-Yoseph” means “(Israel), loved Joseph”. The same Septuagint transliterated Daniel 1:20, Hebrew “Haheretumim and “Ha (philah) shaphim”, as Sophoi and Philosophoi, i.e., magicians and wizards. The study has also included Hebrew O.T. words or dictionary which produced the word “philosophy”.

KEYWORDS

philosophy, love, wisdom, phalashapha, false, prophet

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