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This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License
Article
Author(s)
Liu Chunge, Qin Mingli
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DOI:10.17265/2159-5313/2018.06.004
Affiliation(s)
Dalian University of Technology
ABSTRACT
Under
the background of binary opposition of modern philosophy and aesthetics, Hegel
takes “spirit” as the starting point and aims to achieve the reconciliation
between binaries through the dialectical development of spirit. At the same
time, this process also makes spirit reach its own self-consciousness and
self-realization. Among many oppositions and contradictions, one of the key
issues that Hegel attempts to deal with is the relationship between
individuality and universality in spirit. In Hegel’s view, spirit is universal
self-consciousness, a unity of individuality and universality. Consistent with
his philosophy, the task of his aesthetics is also to reconcile universality
and individuality in spirit. In Aesthetics,
this settlement is mainly reflected in three aspects, namely the unity of
content and form, the unity of the general world situation, and the character
and finally the unity of subjective artistic creation and objective
performance. In this way, Hegel’s Aesthetics bridges the distance between individuality and universality, achieving the goal
of self-consciousness and self-realization in spirit, thus giving his response
to the problem of binary opposition caused by modern philosophy and aesthetics.
KEYWORDS
Hegel, Aesthetics, spirit, individuality, universality, reconciliation
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